A recent cultural theory backs up violin makers' love of the classics, reports Ariane Todes
In today’s culture, copying is seen in a negative way. Business,
politics, consumerism – everything is driven by innovation, the
need for new ideas, originality. This was part of the thesis of a
lecture I went to on Sunday given by Mark Earls, author of I’ll
Have What She’s Having: Mapping Social Behaviour. ‘Knowing
something has been copied spoils your enjoyment of it,’ he
explained, citing George Harrison ripping off He’s So Fine for his
best-selling My Sweet Lord. In our culture, we regard copies as
‘worthless and hollow’ and copying as ‘stealing’.
According to Earls this is all a terrible waste of energy and of
our natural talents. We should value copies and the act of
emulating other people. Businesses and public services,
particularly, should spend more time getting better at what they
already do rather than trying to innovate constantly. For a start,
copying is efficient: thinking originally is hard work, so why not
save time by copying others? We’re good at it – he offered evidence
that a baby aged 42 minutes tries to mimic facial expressions.
Copying is an essential learning skill, it’s the best strategy for
interacting with other people and it saves you from feeling
alone.
As I listened to Earls entertainingly illustrate his points, I
could think of only one anomaly to his thesis. A culture where
copying is seen in a positive way, not only part of the learning
process, but as an end in itself? Welcome to the world of stringed
instruments, where the majority of makers try faithfully to
recreate the work of one man who lived three hundred years
ago.
And is this a bad thing? According to Earls, it turns out that
copying actually produces new ideas. He proved this with a neat
audience-participation exercise in which he had a line of people
face in one direction. The person at the back invented a series of
three gestures, which the next person turned to face them to learn
and copy. This happened one at a time down the line. Of course the
original gestures lasted very few iterations before totally
morphing into different ones, with each person in the line
interpreting and inventing something totally unique.
It seems that this is true of the making world, too. Of course
there are cases of out-and-out fraud, where even experts have been
fooled by the resulting instruments, but these are relatively few
and far between. For the majority of luthiers who spend a lot of
time with our instrument posters, enthusiastically following every
curve and measurement of Cremonese classics, the results might be
termed copies, but mostly they are brand new, to them, and to the
world.
Of course, this can’t be termed innovation, by any means, and
perhaps the downside of this reverence for the past is indeed the
rarity of genuinely new concepts in the violin making world. But
Earls' theory suggests that this might be a good thing, as he
advocates finally: ‘Beware the impulse to do new stuff’ and
'Rejoice in other people's ideas'.
What do you think? Are makers right to spend so much time
copying the classic makers or should they innovate more
extensively? Are the two mutually exclusive?
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